Quran Me Aurat Ko Kheti Kyun Kaha Hai?
Quraan ki ek Aayat ke bare me ye Jhooth failaya Jata Hai Ki isme wife ko husband ke liye kheti Bata Kar Bada julm Kiya Gaya Hai. Kuchh log is aayat se ye matlab Lete Hain Ki Biwi ko Husband Ka Gulam Banaya Gaya Hai Aur kuchh Log Kahte Hain Ki Naa Din Dekho, Naa Raat bs dhadadhad bacche Paida karte Raho, Jab Kheti Ghar Ki Hai To Kaisa Dar aur Kaisi Sharm.
Laga Do 2 darjan bacchon ke Line Chahe Unhen khilane, pilaane aur Acchi education ke liye source Naa Ho. Isi Tarah Maine Kai Logon Ko is aayat ke bare me ye likhate aur Kahte hue dekha hai ki Aurat ko Kheti ka Darja dekar Unka Darja Ghata Diya Gaya Hai, Un per mardon ko badhat dedi gai hai Kyunki Agar koi Aadmi kheti me Jaega To Zameen Uske kadmon tale hi Hogi, Is Tarah Quraan me aurat ki jagah Uske Husband Ke kadmon Tale batai hai.
Apni Baat Shuru Karne se Pahle ek Baar Puri Aayat ko Padhen Tumhari Auraten Tumhare Liye khetiyan Hain To Aao Apne kheti me Jis Tarah Chaho aur apne bhale ka kaam pahle karo aur ALLAH se darte Raho Aur Jaan rakho ki Tumhen usse Milna Hai. (Al quraan Kanzul imaan 2:223).
Aurat ko Kheti kaha gya hai to ye sb jante hai ki hr Khet se Fasal hoti hai aur Aurat ki fasal hai Aulaad. Ek Maa hi bacche ko Janm deti hai aur Acchi education dekar use Achcha Insan banaa sakti hai. Is aayat me Mardon Ko kheti Ka Malik Nahin bataya us per jimmedari Daali gai hai ki wo uska Dhyan rakhen.
Ek Achcha Kisaan Kabhi apni kheti Ko ujadne Nahin deta uska Khoon-Pasina puri Jindagi Usi ke liye dedicated Hoti Hai. Wo Uska acchi Tarah Se Khyal Rakhta hai aur jo bhi jarurat hoti hai apni haisiyat ke mutabik Puri karne ki koshish Karta Hai. Ham India me rahte hain aur Yahan ki 70% Aabadi Gaon me rahti hai aur 70% Aabadi hi kheti karti hai Agar Aap Gaon Se Hai To Un kisanon ki Tarif Jarur Suni Hogi Jo Apni kheti ka bahut Dhyan rakhte Hain, Iske Opposite jinhe apni kheti ki koi fikr, Parvah Nahin Hoti Unki fasal acchi Nahin Hoti.
Yahan Aurat ko kheti Bata Kar uska darja ghataya Nahin balki badhaya gaya hai agar Ham Normal Jindagi m Bhi Dekhe to Jahan kheti ko acche se nahin kiya Jata vahan Ke Logon ki Jindagi dukhon Se Bhari Hui Hoti Hai. Insan ki sabse Pahli jarurat Roti hai aur wo kheti Se Hi aati hai agar Roti Naa Mile To Sab bhukhe Maren. Is aayat me ye bhi Kaha gaya hai ki tum ALLAH se Darte Raho agar koi shakhs Biwi ke sath Naainsafi Karega to use Yaad Rakhna chahie Ki Ek Din use ALLAH se Mulakat Karna Hai. Wahin Uske Farmaan pr amal karne walon Ke Liye khushkhabari Hai Yaani Jo is mamle me Achcha Rahega Use Achcha Hi Phal Milega.
Auraton ko kheti batane ke sath ALLAH ne Social Dignity bhi Tai ki hai aap Jante Honge ki Apne Khet me Jaane per Koi rok-tok Nahin Hoti Hai Lekin Agar Hamen Kisi Dusre Ke Khet se Hote Hue Kahin Jana ho to Mann Me Aisa Khyal Jarur aata hai ki ye Jameen Hamari Nahin Hai Is per Hamara Koi Hak Nahin Hai.
Lihaza Quraan me mardon ko Saaf-Saaf Paigam de diya gaya hai ki jo kheti Aapki Nahin Hai Udhar Kabhi mat jao Yaani apni biwi ke Izzat ke sath sath dusron ki biwiyon ki Izzat ki bhi hifajat Ka hukm Diya gaya hai. Agar kheti Aapki Hai To iska matlab ye nahin hai ki Manmani Karen, Koi Kisaan Apne Khet me shor sharaba Karen, fasal me Aag Lagaye to uspr kaanuni kaarwaahi ho Jaati Hai.
Kahne ka matlab ye hai ki is aayat ka wo matlab bilkul Bhi Nahin Hai Jo propaganda ke Roop me social media per failaya ja raha hai. Kheti se Jindagi ka Amn wo sukun Juda hai agar wo Kushhal Hogi to log khushhal Honge. Agar wo ujdegi to Logon ka Ujadna Tai Hai isliye ab ye Aapke Upar hai ki Aap Apni biwi ko Kis Tarah se Rakhte Hain.
Is Aayat se 3 Baaton ka Sabaq Milta Hai Nek Bacche:- jb Kisaan Kheti ki Acchi Dekhbhaal karta Hai to woh Use Acchi Fasal Milti Hai Matlab Agar aap Apni Biwi ka acche Se Khyaal Rakhoge Tb hi aapko Acchi Aulaad Milegi.
Dusri Aurato se Doori :- Ek Kisaan Apne Khet me Jaise Chahe Jaa Skta hai Magar Use Kisi Dusre ke Khet me Bedhadak Ghusne ki ijazat Nahi hai. Matlab ki Tum Apni Biwi se Jismaani Talluqaat Qayem Karo aur Dusre ki Biwiyon ki Taraf Dekho bhi Mt.
Aakhri Baat Tumhe ek Din Rab se Milna Hai to Jo Shakhs Apni Biwi Pr Zulm Zyadati Karega Wo Yaad Rakhe ki Use Ek Din Apne Tamaam Bure Kaamo ka Azaab Bhugatna Hai.
Laga Do 2 darjan bacchon ke Line Chahe Unhen khilane, pilaane aur Acchi education ke liye source Naa Ho. Isi Tarah Maine Kai Logon Ko is aayat ke bare me ye likhate aur Kahte hue dekha hai ki Aurat ko Kheti ka Darja dekar Unka Darja Ghata Diya Gaya Hai, Un per mardon ko badhat dedi gai hai Kyunki Agar koi Aadmi kheti me Jaega To Zameen Uske kadmon tale hi Hogi, Is Tarah Quraan me aurat ki jagah Uske Husband Ke kadmon Tale batai hai.
Apni Baat Shuru Karne se Pahle ek Baar Puri Aayat ko Padhen Tumhari Auraten Tumhare Liye khetiyan Hain To Aao Apne kheti me Jis Tarah Chaho aur apne bhale ka kaam pahle karo aur ALLAH se darte Raho Aur Jaan rakho ki Tumhen usse Milna Hai. (Al quraan Kanzul imaan 2:223).
Aurat ko Kheti kaha gya hai to ye sb jante hai ki hr Khet se Fasal hoti hai aur Aurat ki fasal hai Aulaad. Ek Maa hi bacche ko Janm deti hai aur Acchi education dekar use Achcha Insan banaa sakti hai. Is aayat me Mardon Ko kheti Ka Malik Nahin bataya us per jimmedari Daali gai hai ki wo uska Dhyan rakhen.
Ek Achcha Kisaan Kabhi apni kheti Ko ujadne Nahin deta uska Khoon-Pasina puri Jindagi Usi ke liye dedicated Hoti Hai. Wo Uska acchi Tarah Se Khyal Rakhta hai aur jo bhi jarurat hoti hai apni haisiyat ke mutabik Puri karne ki koshish Karta Hai. Ham India me rahte hain aur Yahan ki 70% Aabadi Gaon me rahti hai aur 70% Aabadi hi kheti karti hai Agar Aap Gaon Se Hai To Un kisanon ki Tarif Jarur Suni Hogi Jo Apni kheti ka bahut Dhyan rakhte Hain, Iske Opposite jinhe apni kheti ki koi fikr, Parvah Nahin Hoti Unki fasal acchi Nahin Hoti.
Yahan Aurat ko kheti Bata Kar uska darja ghataya Nahin balki badhaya gaya hai agar Ham Normal Jindagi m Bhi Dekhe to Jahan kheti ko acche se nahin kiya Jata vahan Ke Logon ki Jindagi dukhon Se Bhari Hui Hoti Hai. Insan ki sabse Pahli jarurat Roti hai aur wo kheti Se Hi aati hai agar Roti Naa Mile To Sab bhukhe Maren. Is aayat me ye bhi Kaha gaya hai ki tum ALLAH se Darte Raho agar koi shakhs Biwi ke sath Naainsafi Karega to use Yaad Rakhna chahie Ki Ek Din use ALLAH se Mulakat Karna Hai. Wahin Uske Farmaan pr amal karne walon Ke Liye khushkhabari Hai Yaani Jo is mamle me Achcha Rahega Use Achcha Hi Phal Milega.
Auraton ko kheti batane ke sath ALLAH ne Social Dignity bhi Tai ki hai aap Jante Honge ki Apne Khet me Jaane per Koi rok-tok Nahin Hoti Hai Lekin Agar Hamen Kisi Dusre Ke Khet se Hote Hue Kahin Jana ho to Mann Me Aisa Khyal Jarur aata hai ki ye Jameen Hamari Nahin Hai Is per Hamara Koi Hak Nahin Hai.
Lihaza Quraan me mardon ko Saaf-Saaf Paigam de diya gaya hai ki jo kheti Aapki Nahin Hai Udhar Kabhi mat jao Yaani apni biwi ke Izzat ke sath sath dusron ki biwiyon ki Izzat ki bhi hifajat Ka hukm Diya gaya hai. Agar kheti Aapki Hai To iska matlab ye nahin hai ki Manmani Karen, Koi Kisaan Apne Khet me shor sharaba Karen, fasal me Aag Lagaye to uspr kaanuni kaarwaahi ho Jaati Hai.
Kahne ka matlab ye hai ki is aayat ka wo matlab bilkul Bhi Nahin Hai Jo propaganda ke Roop me social media per failaya ja raha hai. Kheti se Jindagi ka Amn wo sukun Juda hai agar wo Kushhal Hogi to log khushhal Honge. Agar wo ujdegi to Logon ka Ujadna Tai Hai isliye ab ye Aapke Upar hai ki Aap Apni biwi ko Kis Tarah se Rakhte Hain.
Is Aayat se 3 Baaton ka Sabaq Milta Hai Nek Bacche:- jb Kisaan Kheti ki Acchi Dekhbhaal karta Hai to woh Use Acchi Fasal Milti Hai Matlab Agar aap Apni Biwi ka acche Se Khyaal Rakhoge Tb hi aapko Acchi Aulaad Milegi.
Dusri Aurato se Doori :- Ek Kisaan Apne Khet me Jaise Chahe Jaa Skta hai Magar Use Kisi Dusre ke Khet me Bedhadak Ghusne ki ijazat Nahi hai. Matlab ki Tum Apni Biwi se Jismaani Talluqaat Qayem Karo aur Dusre ki Biwiyon ki Taraf Dekho bhi Mt.
Aakhri Baat Tumhe ek Din Rab se Milna Hai to Jo Shakhs Apni Biwi Pr Zulm Zyadati Karega Wo Yaad Rakhe ki Use Ek Din Apne Tamaam Bure Kaamo ka Azaab Bhugatna Hai.
Allah se dua hai ki Allah tamam mardon ko apni biwi ki izzat wo ehtram karne ki taufique de or unki har choti badi zaruriat ko pura karneki bhi taufique de. Aameen...
