Ghazwah E Hunain
8 hizri / 630 iswi, Hunain Makkah aur Taif ke darmiyan aik waadi ka naam hai. Tareekh e islam mein is jung ka dosra naam Ghazwah E Hunain bhi hai. Is liye ke is ladai mein bani Hunain se muqaabla tha. Makkah aur Taif ke darmiyan waadi mein bano Hunain aur bano Aqeef do qabeeley abad thay. Yeh barray bahadur, jangju aur fnonِ jung se waaqif samjhay jatay thay.
Fatah E Makkah ke baad bhi unhon ne islam qubool nah kya. Un Logon ne yeh khayaal qaim kar liya ke Fatah E Makkah ke baad ab hamari baari hai. Is liye un logon ne yeh tay kar liya ke musalmanoon par jo is waqt Makkah mein jama hain aik zabardast hamla kar diya jaye.
Chunancha huzoor ﷺ ne Abdullah Bin Abi Hedard ko tehqiqaat ke liye bheja. unhon ne wahan se wapas aa kar un qabail ki jungi tayario ka haal bayan kya aur bataya ke qabeela bano Hunain aur bano Aqeef ne apne tamam qabail ko jama kar liya hai aur qabeela Hunain ka raees Azam maalik ban aufun tamam afwaj ka sipah salaar hai aur so baras se zayed Umar ka boodha hai.
Chunancha huzoor ﷺ ne Abdullah Bin Abi Hedard ko tehqiqaat ke liye bheja. unhon ne wahan se wapas aa kar un qabail ki jungi tayario ka haal bayan kya aur bataya ke qabeela bano Hunain aur bano Aqeef ne apne tamam qabail ko jama kar liya hai aur qabeela Hunain ka raees Azam maalik ban aufun tamam afwaj ka sipah salaar hai aur so baras se zayed Umar ka boodha hai.
Darid bin Al-Samah jo arab ka mashhoor shayar aur manahuwa bahadur tha bator e musheer ke midanِ jung mein laya gaya hai aur yeh log apni aurton bachon balkay janwaron tak ko midan e jung mein laaye hain taakay koi sipahi maidan se bhagnay ka khayaal bhi nah kar sakay. Nabi kareem ﷺ ne 8 hjri mein 12 hazaar mujahideen ke sath un ke muqablay ko niklay. Un mein do hazaar se zayed no muslim aur chand ghair muslim bhi shaamil thay.
Dushmanon ne islami lashkar ke qareeb pounchanay ki khabar suni to waadi Hunain ke dono janib kameen gaahon se is zor ki teer andazi ki ke musalman pareshan ho gaye. Makkah ke no muslim afraad sab se pehlay heran ho kar bhage. Un ko dekh kar musalman bhi muntashir hona shuru ho gaye. Huzoor ﷺ ke sath chand jaan Nisar sahaba maidan mein reh gaye aur bahaduri se lartay rahay.
Khud ﷺ talwar haath mein le kar rajaz parh lard rahay thay. Aap ﷺ ki saabit qadmi aur shujaiat ne musalmanoon ke hauslay buland kiye aur yeh muthi bhar aadmi dushman ke samnay datay rahay. Huzoor ﷺ ke hukum se Hazrat Abbas ne naam le ke muhajreen wo Ansar ko bulaya. Is aawaz par musalman Huzoor ﷺ ke gird ikhatay ho gaye aur is shiddat se jung shuru hui ke larai ka rang badal gaya.
Kufar muqablay ki taab nah laske aur bhaag niklay. Bano Aqeef ne Taif ka rukh kya. Bano Hunain Autas mein jama hue lekin musalmanoon ne Autas mein unhein shikast di. Musalmanoon ko shandaar kamyabi hui aur dushman ke hazaron aadmi girftar hue.
Das hazaar muhajreen o Ansar waghera ka woh lashkar tha jo madinah se aap ﷺ ke sath aaya tha aur do hazaar no muslim thay jo Fatah e Makkah mein musalman hue thay. Aap ﷺ ne yeh lashkar sath le kar shaan o Shaukat ke sath Hunain ka rukh kya. Islami afwaj ki kasrat aur is ke Jah o jalal ko dekh kar be ikhtiyar baaz sahaba ki zabaan se yeh lafz nikal gaya ke aaj bhala hum par kon ghalib aa sakta hai?
Lekin Khudawand aalam ko kuch logon ka apni foujon ki kasrat par naz karna pasand nahi aaya. Chunancha is fakhr o nazish ka yeh injaam huwa ke pehlay hi hamla mein qabeela Hunain o Aqeef ke teer andazon ne jo teeron ki barish ki aur hazaron ki tadaad mein chonkey le kar musalmanoon par toot parre to woh do hazaar no muslim aur kufar Makkah jo lashkar islam mein shaamil ho kar Makkah se aaye thay, bhaag niklay.
Un logon ki bhagdord ko dekh kar Ansar o muhajreen bhi pareshan ho gaye. Huzoor Tajdar do aalam ﷺ ke paya istiqamat mein baal barabar bhi laghzish nahi aayi. Balkay Aap ﷺ akailey aik lashkar balkay aik aalam kaayenaat ka majmoa banay hue nah sirf pahard ki terhan datay rahay balkay apne safaid khachar par sawaar hokar barabar agay hi barhatay rahay aur Aap ﷺ ki zabaan mubarak par yeh alfaaz jari thay : اَنَا النَّبِیُّ لَا کَذِبْ اَنَا ابْنُ عَبْدِ الْمُطَّلِبْ .
Mein nabi hon yeh jhoot nahi hai mein Abdul al-mutlib ka beta hon. Isi haalat mein Aap ﷺ ne dahni taraf dekh kar buland aawaz se puraka ke “Ya Maa’sharal Ansar” foran aawaz aayi ke hum haazir hain ya rasool allah ﷺ phir baen janib rukh karkay farmaya ke ya lalmuʱajiriyn foran aawaz aayi ke hum haazir hain ya rasool allah ﷺ. Abbas R.a chunkay bohat hi buland aawaz thay. Aap ﷺ ne un ko hukum diya ke Ansar o muhajreen ko poukaro.
Unhon ne jo ya “maeshar alaansar awar ya lalmuʱajiriyna” ka naara mara to aik dam tamam faujein palat parrin aur log is qader taizi ke sath daud parre ke jin logon ke ghoray Azdham ki wajah se nah murr sakay unhon ne halka honay ke liye apni Zarhen pheink den aur ghoron se kood kood kar doray aur kufar ke lashkar par jhapat parre aur is terhan jaan baazi ke sath larnay lagey ke dam zadn mein jung ka pansa palat gaya.
Kufar bhaag niklay kuch qatal ho gaye, jo reh gaye girftar ho gaye. qabeela Aqeef ki faujein barri bahaduri ke sath jam kar musalmanoon se lardte rahen. yahan tak ke unke 70 bahadur kat gaye. lekin jab un ka almbrdar Usman bin Abdullah qatal ho gaya toh unke paon bhi ukhard gaye. aur fatah Mubin ne huzoor ﷺ ke qadmon ka bosa liya aur kaseer tadaad o miqdaar mein maal e ghanemat haath aaya.
