Fatah E Makkah

Fatah E Makkah, Jisay Fatah E Azeem Bhi Kaha Jata Hai. Ehad nabwi ka aik Ghazwah hai jo 20 ramadaan sunah 8 hjri bmtabq 10 January sunah 630 iswi ko paish aaya, is Ghazwa ki badolat musalmanoon ko Seher E Makkah par fatah naseeb hui aur is ko islami qalmro mein shaamil kar liya gaya.


Fatah E Makkah

Fatah E Makkah



Is Ghazwah ka sabab Quresh E Makkah ki janib se is moahida ki khilaaf warzi thi jo un ke aur musalmanoon ke darmiyan mein Shuru Hua tha, yani Quresh E Makkah ne apne Haleef qabeela bano dail ban baker ban Abdul menat ban kananah ( is ki aik khaas shaakh jisay bano Nafasa kaha jata hai ) bano khaza ke khilaaf qatal o ghaarat mein madad ki thi aur chunkay bano khaza musalmanoon ka Haleef qabeela tha is liye is hamlay ko Quresh E Makkah ki janib se is moahida ki khilaaf warzi samjha gaya jo musalmanoon aur Quresh ke darmiyan mein Shuru Hua tha.

Yeh moahida "sulah hadibiya" ke naam se Maroof hai. isi moahida ki khilaaf warzi ke jawab mein hazrat ‌bin Abdullah ne aik azeem al shan lashkar tayyar kya jo das hazaar mujahideen par mushtamil tha lashkar agay barhta raha yahan tak ke Makkah pahonch gaya aur baghair kisi muzahmat ke Makkah mein par aman tareeqay se daakhil ho gaya siwaye aik mamooli si jharap ke jis ke sipah salaar Khalid ban Waleed ko is waqt saamna Shuru Hua jab Quresh ki aik touli ne Akramah ban abu jahel ki qayadat mein musalmanoon se muzahmat ki aur phir Khalid ban Waleed ko un se qataal karna para jis ke nateejay mein 12 kufar maaray gaye aur baqi bhaag gaye jabkay 2 musalman bhi shaheed hue.


Jab Mohammed Makkah mein daakhil hue aur logon ko itminan ho gaya to kaaba ke paas aaye aur is ka tuwaf kya. Aashnae tuwaf kaaba ke ird gird mojood buton ko apne paas mojood teer se giratay aur parhte jatay ( tarjuma : haq aan pouncha aur baatil mit gaya aur yaqeenan baatil aisi hi cheez hai jo mitne wali hai ) aur parhte: tarjuma : haq aachuka hai aur baatil mein nah kuch shuru karne ka dam hai, nah dobarah karne ka ). kaaba mein buton ki taswerain awezan aur un ke mujasmay nasb thay Mohammed ne un ko bhi hataane aur tornay ka hukum diya jis ki tameel ki gayi, jab namaz ka waqt Shuru Hua to Mohammed ne bilal Ibn Rabah ko hukum farmaya ke kaaba ke oopar charh jayen aur azaan dein bilal kaaba ke oopar charrhey aur azaan di.

Fatah E Makkah ke baad aik kaseer tadaad halqa bagosh islam hui jin mein sare fehrist sardar Quresh o kananah abbu Sufyan aur un ki biwi hind Bint Atba hain. isi terhan Akramah ban abbu jahel, Sohail ban umro, Safwan ban Umia aur abubaker Seddiq ke waalid abbu Kahafa ke asmaye graami qabil zikar hain.

Pesh Manzar:

Sulah hadibiya das saal ke liye hui thi magar 630 iswi ke bilkul shuru mein mushriqeen E Makkah ke ittihadi qabeela bano baker ne musalmanoon ke ittihadi qabeela bano Khaza par hamla kya aur kayi aadmi qatal kar diye. is douran Makkah ke mushriq Quresh ne chehray par naqaab daal kar bano baker ki madad bhi ki magar yeh baat raaz nah reh saki. yeh sulah hadibiya ka ekhtataam tha. musalman is waqt tak bohat taaqatwar ho chuke thay. abu-safyaan ne bhaanp liya tha ke ab musalman is baat ka badla lenge is liye is ne sulah ko jari rakhnay ki koshish ke tor par madinah ka dora kya.


Abu-safyaan apni beti umm-e Habiba ke ghar pouncha, jo islam le aayi theen aur Mohammed ki zoja theen. jab is ne bistar par baithna chaha to Mohammed umm-e Habiba ne bistar aur chadar lapait di aur abu-safyaan ko bethnay nah diya. is ne heran ho kar poocha ke bistar kyun lapeta gaya hai to Mohammed umm Habiba ne jawab diya ke' aap mushriq hain aur najas hain is liye mein ne munasib nah samjha ke aap Mohammed ki jagah par bathain. jab abu-safyaan ne sulah ki tajdeed ke liye Mohammed se rujoo kya to unhon ne koi jawab nahi diya phir is ne kayi buzurgon ki wasatat se koshish ki magar kamyaab nahi Hua. sakht ghusse aur mayoosi mein is ne tajdeed sulah ka yaktarfa elaan kya aur Makkah wapas chala gaya.

Qabeela bano khaza ne Mohammed se faryaad ki to unhon ne Makkah fatah karne ka faisla kya. bano khaza ne apne aik shayar umro Ibn khaza ko bheja tha jis ne dard naak ashaar parhay aur bataya ke woh' vtirh' ke maqam par ruku o sujood mein mashgool thay to Quresh ne un par hamla kar diya aur hamara qtlِ aam kya. Mohammed ne is ko kaha ke hum tumhari madad karenge. Mohammed ne rawaangi ka maqsad betaye baghair islami fouj ko tayyar kya aur madinah aur qareebi qabail ke logon ko bhi sath milaya.

Logon ke khayaal mein sulah hadibiya abhi qaim thi is liye kisi ke gumaan mein nah tha ke yeh tayari Makkah jane ke liye hai. Mohammed ne madinah se bahar jane walay raastoon par nigrani bhi karwai taakay yeh khabrain Quresh ka koi jasoos bahar nah le jaye.

Mohammed ne dua bhi ki ke ae khudaaya aankhon aur khabron ko Quresh se posheeda kar day taakay hum achanak un ke suron par toot parrin. 10 ramadaan 8Hizri ko rawaangi hui. kisi ko maloom nah tha kahan jana hai. aik hafta mein madinah se Makkah ka faasla tay ho gaya. Makkah se kuch faasla par 'Mural Zaharan' ke maqam par lashkar islam khaima zan ho gaya. logon ko maloom ho chuka tha ke Makkah ka iradah hai .

Jung:

Jung to hui nahi magar ahwaal kuch yun hai ke mar zehran ke maqam par Mohammed ne takeed ki ke lashkar ko bekhair diya jaye aur aag jalayi jaye taakay quraish e Makkah yeh samjhain ke lashkar bohat bara hai aur buri terhan dar jayen aur is terhan shayad baghair khoonrezi ke Makkah fatah ho jaye.

Yeh tadbeer kargar rahi. mushriqeen ke sardar abu-safyaan ne door se lashkar ko dekha. 1 shakhs ne kaha ke yeh shayad bano khaza ke log hain jo badla lainay aaye hain magar is ne kaha ke itna bara lashkar aur itni aag bano khaza ke bas ki baat nahi. is ke baad abu-safyaan Mohammed se Amaan panay ke liye lashkar islam ki taraf Mohammed ke chacha abbas ki panah mein chal para.

Kuch musalmanoon ne usay maarna chaha magar chunkay abbas ban Abdul Mutlib ne panah day rakhi thi is liye baz aaye. raat ko qaid mein rakh kar subah abu-safyaan ko Mohammed ki khidmat mein paish kya gaya. Mohammed ne abbu Sufyan ko dekha to farmaya' kya abhi is ka waqt nahi aaya ke to yeh samjhay ke aik kkhuda ke ilawa aur koi kkhuda nahi hai ?'.

Abu-safyaan ne kaha ke agar khuday-e wahid ke ilawa koi kkhuda hota to hamari madad karta. yeh dekh kar ke is ne aik kkhuda ko tasleem kya hai, Mohammed ne poocha ke' kya is ka waqt nahi aaya ke tum jano ke mein kkhuda ka paighambar hon ?' is par abu-safyaan ne kaha ke' mujhe aap ki risalat mein taraddud hai' is par un ko panah dainay walay abbas ban Abdul al-mutlib sakht naraaz hue aur kaha ke ae abu-safyaan agar to islam nah laya to tumhari jaan ki koi zamanat nahi. is par abu-safyaan ne islam qubool kar liya. magar Mohammed ne usay reha nah kya balkay aik jagah rakh kar musalmanoon ke daston ko is ke samnay guzaraa.

Woh bohat maroob Shuru Hua aur abbas ban Abdul al-mutlib ko kehnay laga ke' ae abbas tumahray bhateejay ne to zabardast saltanat haasil kar li hai '. Mohammed abbas ban Abdul al-mutlib ne kaha ke' ae abu-safyaan yeh saltanat nahi balkay nabuwat hai jo kkhuda ki ataa kardah hai '. is ke baad abbas ban Abdul al-mutlib ne Mohammed ko kaha ke' ae Allah ke rasool. abu-safyaan aisa shakhs hai jo riyasat ko dost rakhta hai usay isi waqt koi maqam ataa karen' is par Mohammed Mohammad ban Abdul Allah ne farmaya ke' abu-safyaan logon ko itminan dila sakta hai ke jo koi is ki panah mein aajay ga Amaan paye ga. jo shakhs –apne hathyaar rakh kar is ke ghar mein chala jaye aur darwaaza band kar le ya masjid alhram mein panah le le woh spahِ islam se mehfooz rahay ga is ke baad abu-safyaan ko raha kar diya gaya jis ka faida yeh Shuru Hua ke is ne Makkah ja kar islami lashkar ki Azmat bta kar un logon ko khoob daraya .

Mohammed ne lashkar ko chaar daston mein taqseem kya aur mukhtalif simtao se shehar mein daakhil honay ka hukum diya aur takeed ki ke jo tum se larray is ke ilawa aur kisi se jung nah karna. charon taraf se shehar ghar gaya aur mushriqeen ke paas hathyaar daalnay ke ilawa koi rasta nah raha. sirf aik chhootey giroh ne larai ki jis mein Safwan ban Umia ban abi Khalf aur Akrama ban abu jahel shaamil thay. un ka takrao Mohammed , Khalid ban Waleed ki qayadat kardah dastay se Shuru Hua. mushriqeen ke 28 afraad intehai zillat se maaray gaye.

Lashkar islam intehai fatihana tareeqa se shehr-e Makkah mein daakhil Shuru Hua jahan se aath saal pehlay Mohammed ko hijrat karna pari thi. kuch aaraam ke baad Mohammed mujahideen ke hamrah kaaba ke taraf rawana hue. kaaba par nazar parte ghoray par sawari ki hi haalat mein hijr Aswed ko bosa diya. Mohammed takbir buland karte thay aur lashkar islam Mohammed ke jawab mein tkbir buland karte thay. kaaba mein daakhil honay ke baad Mohammed ne tamam tasaveer ko bahar nikaal diya jin mein ibrahim alaihi salam ki tasweer bhi shaamil thi aur tamam buton ko toar diya. buton ko tornay ke liye Mohammed ne Ali ban ابوالعاص ko apne mubarak kandhon par sawaar kya aur buton ko apne hathon se bhi torte rahay. yahan tak ke kaaba ko shirk ki tamam alamaton se pak kar diya .

Nataij:

Fatah e Makkah aik shandaar fatah thi jis mein chand ke ilawa koi qatal nah Hua. fatah ke baad Mohammed ne sab ko aam maffi day di. kaafi log musalman hue. Mohammed ne un se shirk nah karne, zina nah aur chori nah karne ki takeed par baet li. aur unhein –apne –apne buton ko tornay ka hukum diya. Makkah ki fatah arab se mushriqeen ke mukammal khatmay ki ibtida saabit hui .


Pesh Manzar:

Makkah ki fatah ke baad Mohammed ne Sabiqa mushriqeen ko Makkah ke atraaf mein buton ko tornay ke liye bheja. Makkah ke fatah ke baad ird gird ke mushriqeen pareshan ho gaye aur aik ittehaad qaim kya jis wajah se fatah Makkah ke aglay hi mah Ghazwah Hunain paish aaya.
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